{"id":1216,"date":"2019-11-05T21:40:30","date_gmt":"2019-11-05T21:40:30","guid":{"rendered":"https:\/\/sites.miamioh.edu\/oxmag\/?page_id=1216"},"modified":"2020-06-18T22:49:26","modified_gmt":"2020-06-18T22:49:26","slug":"blacked-out-thesis-ryan-c-alexander-h","status":"publish","type":"page","link":"https:\/\/sites.miamioh.edu\/oxmag\/blacked-out-thesis-ryan-c-alexander-h\/","title":{"rendered":"Blacked Out Thesis &#8211; Ryan Thoresen Carson &amp; Alexander Haristhal"},"content":{"rendered":"\n<br><h2><strong><em>Blacked Out Thesis<\/strong><font size=\"-0.5\"> &nbsp;&nbsp; for kyle <\/em><\/font><\/h2><p style=\"text-align:left\" class=\"has-medium-font-size\">poem by:<strong>&nbsp;Ryan Thoresen Carson<\/strong><br>art by:<strong>&nbsp;Alexander Haristhal<\/strong><\/p><hr \/>\n\n\n\n<div class=\"wp-block-columns has-2-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<br>and man did we have a good time,<br>so good that time will cease to exist,<br>in that it is human,  to be kept at all.<br><br>in Irish folk ballads the self is usually the enemy,<br>in that to exist at all, is to be keeping yourself-<br>housebroken, to desire at all,<br>is to pit yourself against the world.<br><br>the Irish, of course, are a people so worried<br>about original sin and patriarchal modesty<br>that they\u2019ve been colonized in mind, body, and spirit<br>which are all affected by time, but it\u2019s hard to say <br>which one truly keeps the books. <br><br>modernist Irish literature is primarily about the erosion<br>of social norms, the way in which freedom, as in total liberty, <br>is the most existentially terrifying thing, <br>in that we are essentially all the ties that bind us,<br><br>the anarchists who drink in the damp basements <br>tend to also be concerned with the matter, <br>but both have found the chemical cure, <br>the better living through pharmacy.<br><br>in acclaimed Irish songwriter Phil Lynot\u2019s ballad <br>to the ties that bind, The Boys are Back in Town,<br>the night out, the retying of fraternal bonds,<br>the renewal of the platonic vows, is the willing <br>of solidarity through getting absolutely fucking obliterated.<br><br>most theoretical leftists I know aren\u2019t very much fun at parties.<br>but my boys, when we are in town, will utopia into existence. <br><br>in Joyce\u2019s Ulysses we are meant to understand making it home,<br>returning to your chosen family as the struggle of modernity,<br>a feeling anyone who rides the MTA can empathize with.<br><br>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<br><br><br><br><br><figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"677\" height=\"1024\" src=\"https:\/\/sites.miamioh.edu\/oxmag\/files\/2019\/11\/IMG-1146-2-677x1024.jpg\" alt=\"\" class=\"wp-image-1241\" srcset=\"https:\/\/sites.miamioh.edu\/oxmag\/files\/2019\/11\/IMG-1146-2-677x1024.jpg 677w, https:\/\/sites.miamioh.edu\/oxmag\/files\/2019\/11\/IMG-1146-2-198x300.jpg 198w, https:\/\/sites.miamioh.edu\/oxmag\/files\/2019\/11\/IMG-1146-2-768x1162.jpg 768w, https:\/\/sites.miamioh.edu\/oxmag\/files\/2019\/11\/IMG-1146-2.jpg 1850w\" sizes=\"auto, (max-width: 677px) 100vw, 677px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\nin the Hotelier\u2019s Massachusetts classic Home Like No Place is There<br>Christian Holden imagines a worst case-scenario for each of his friends <br>as they encounter the classic twenty-something person trope of \u201cthe sky is falling,\u201d<br>Holden understands that the post-modern person\u2019s utopia is texts back from<br>your chosen family, constantly fearing the worst, that a few hours without <br>contact could be oblivion, revelation typically occurring in solitude. <br><br><br>\n\n\n\n<p style=\"background-color:#ffffff;font-size:14px\" class=\"has-background wp-block-paragraph\">\/\/\/<br>Ryan Thoresen Carson is a community organizer and poet living in Brooklyn, New York. His most recent chapbook is entitled <em>Don&#8217;t Watch Me Dancing<\/em> and it is available via Txt Books <a href=\"https:\/\/www.txtbooks.us\/dont_watch_me_dancing\">here<\/a>. <br><br>Alexander Haristhal is a an artist living in Brooklyn. He is interested in merging the macabre with the mundane though painting and sculpture. He attended the Pratt Institute. He is from Minneapolis. <\/p>\n\n\n\n<br><div class=\"wp-block-image\"><figure class=\"alignleft is-resized\"><a href=\"https:\/\/sites.miamioh.edu\/oxmag\/issue-43\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.miamioh.edu\/oxmag\/files\/2020\/06\/output-onlinepngtools-6.png\" alt=\"\" class=\"wp-image-1858\" width=\"275\" height=\"152\"><\/a><\/figure><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Blacked Out Thesis &nbsp;&nbsp; for kyle poem by:&nbsp;Ryan Thoresen Carsonart by:&nbsp;Alexander Haristhal and man did we have a good time,so good that time will cease to exist,in that it is human, to be kept at all. in Irish folk ballads the self is usually the enemy,in that to exist at all, is to be keeping &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.miamioh.edu\/oxmag\/blacked-out-thesis-ryan-c-alexander-h\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Blacked Out Thesis &#8211; Ryan Thoresen Carson &amp; Alexander Haristhal&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2310,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"templates\/template-onecolumn.php","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1216","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/sites.miamioh.edu\/oxmag\/wp-json\/wp\/v2\/pages\/1216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.miamioh.edu\/oxmag\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.miamioh.edu\/oxmag\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.miamioh.edu\/oxmag\/wp-json\/wp\/v2\/users\/2310"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.miamioh.edu\/oxmag\/wp-json\/wp\/v2\/comments?post=1216"}],"version-history":[{"count":0,"href":"https:\/\/sites.miamioh.edu\/oxmag\/wp-json\/wp\/v2\/pages\/1216\/revisions"}],"wp:attachment":[{"href":"https:\/\/sites.miamioh.edu\/oxmag\/wp-json\/wp\/v2\/media?parent=1216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}