{"id":3223,"date":"2026-03-03T12:33:08","date_gmt":"2026-03-03T17:33:08","guid":{"rendered":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/?p=3223"},"modified":"2026-03-05T10:02:38","modified_gmt":"2026-03-05T15:02:38","slug":"america-at-250-local-historians-reflect-on-the-state-of-the-nation-in-its-250th-year","status":"publish","type":"post","link":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/2026\/03\/america-at-250-local-historians-reflect-on-the-state-of-the-nation-in-its-250th-year\/","title":{"rendered":"America at 250: Local Historians Reflect on the State of the Nation in its 250th Year"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><\/p>\n<cite>By Paige Auxier &#8212;<\/cite><\/blockquote>\n\n\n\n<p>The emergence of AI and the erosion of civic faith have led the nation into a state of<br>crisis that depends on a widespread reframing and rethinking of what it means to have natural<br>and unalienable rights as a U.S. citizen, and what it would look like to exist in a society that<br>equally fulfills them for all. So, to cultivate discourse on this topic, a roundtable discussion was<br>held at the Miami Hamilton Downtown Center on Thursday night, featuring moderator Dr.<br>Matthew Smith and a panel of three Miami Hamilton historians: Dr. Dylan O\u2019Hara, Dr. Thomas<br>Bourill, and Dr. Martin Johnson.<\/p>\n\n\n\n<p><br>To guide the night\u2019s discussion, each panelist started by sharing an informed perspective on the<br>current state of the nation and on the varying ways in which the promises outlined in its founding<br>documents have been fulfilled and interpreted in its 250-year history.<\/p>\n\n\n\n<p><br>The first of the panelists to take the stage was Dr. Dylan O\u2019Hara. O\u2019Hara works at the Miami<br>University Hamilton campus as a visiting professor of history. As a historian, her special<br>research interest is in modern African American history, which was heavily reflected in her<br>initial contributions to the roundtable discussion. To start, she urged members of the audience<br>and her fellow panelists to consider revolutionary ideas through the lens of Black American<br>thought. Throughout American history, different groups of people have obtained freedom,<br>liberty, and access to their natural and unalienable rights at different times; however, in each<br>instance, the revolutionary ideals of the founding fathers have been used as a guide and<br>inspiration for the group&#8217;s struggle.<\/p>\n\n\n\n<p>While this could of course be examined from the perspective of various demographic groups<br>throughout American history, O\u2019Hara particularly focuses on the Black American experience.<br>Black activists, particularly those who emerged after 1945, viewed themselves as revolutionaries,<br>and creatively interpreted the project of the revolution as it related to their own pursuit for the<br>fulfillment of individual rights, personal liberty, and freedom\u2014which, according to the text of<br>the Constitution, they were guaranteed natural and unalienable access to. In their struggles for<br>civil rights and freedom, Black activist often cited excerpts and ideas directly from the nation\u2019s<br>founding documents, and even referenced portions of it that were edited out of the final version<br>as evidence that they ought to be guaranteed the same civil liberties as white citizens, given that<br>nowhere in these texts do the founding fathers articulate a difference between the rights afforded<br>to Black and white citizens.<\/p>\n\n\n\n<p><br>O\u2019Hara then went on to cite specific historical examples of moments where this practice was<br>demonstrated by Black reformers, the most popular of which was from Dr. King\u2019s 1966 \u201cI Have<br>a Dream\u201d speech. Ultimately, O\u2019Hara\u2019s goal in doing this was to prompt her peers to consider<br>the underrepresented perspective of Black Americans, whose road to freedom ran just outside the<br>thoroughfare of the normal stories U.S. citizens are told about how and when liberty and justice<br>for all were obtained.<\/p>\n\n\n\n<p><br>The next speaker was university professor Dr. Thomas Bourill. For his segment of the<br>discussion, he aimed to articulate a connection between the recent \u201cNo Kings\u201d protests and the<br>American Revolution. To preface, he gave a general overview of the protests, which were<br>organized by a coalition of progressive labor groups in response to President Donald Trump\u2019s<br>fascist rhetoric and the anti-democracy actions of his administration.<\/p>\n\n\n\n<p><br>The first recognized \u201cNo Kings\u201d protest occurred on June 14th, 2025, which was then followed<br>four months later by a second large-scale gathering on October 28th, 2025; a third is set to occur<br>later this month, on March 28th. However, outside of these larger demonstrations, there have<br>also been a series of smaller gatherings throughout the nation bearing the same name and<br>message. According to Bourill, the nature of these protests reflects that of the American<br>Revolution, given participant\u2019s use of anti-fascist rhetoric, the direct borrowing of quotes from<br>the nation\u2019s founding documents, and the use of symbolic references to the words and actions of<br>the founding fathers.<\/p>\n\n\n\n<p><br>Additionally, both of these protests had a staggering number of participants. The first, for<br>example, was comprised of between 4 and 6 million citizens, while the second involved 5 to 7<br>million, which made it the largest single-day protest in American history. Bourill is admittedly<br>optimistic and is therefore looking at these protests with a sense of hope for the nation\u2019s future.<br>To him, the number of people willing and able to be involved in these gatherings demonstrates<br>that American citizens have not lost their investment in maintaining democracy, and they still<br>have enough spirit to fight for a more idealized society. He noted, too, that despite what one\u2019s<br>personal opinion is of the \u201cNo Kings\u201d protests, it\u2019s impressive nonetheless that the Constitution<br>has maintained such a strong central focus in American life today.<\/p>\n\n\n\n<p><br>The last of the panelists to present his perspective on the current state of the nation was Dr.<br>Martin Johnson. Johnson, like Bourill, is looking towards the future with a sense of optimism.<\/p>\n\n\n\n<p>When the founding fathers established the nation, they inadvertently set in place the fundamental<br>principles of the modern political world. Their original call for equal rights for all men likely<br>didn\u2019t intend to include women or minorities; however, similar to O\u2019Hara\u2019s point, over time,<br>different individuals and groups have reinterpreted the messages of the founding fathers about<br>who in the nation is afforded rights to freedom and civil liberties. In turn, this broadens the<br>widespread conception of what \u201cequality for all\u201d entails.<\/p>\n\n\n\n<p><br>Dr. Johnson is of the opinion that the Constitution isn\u2019t, and has never been, outdated, as it\u2019s kept<br>relevant by new interpretations. He willingly acknowledges that in present-day society, we\u2019re<br>facing many transitions: the advent of AI, use of cellphones, rapidly developing technology,<br>scarcity of resources, and economic troubles, all of which are creating anxiety. Based on past<br>precedents though, in previous times of crisis and transition, America has preserved its<br>democracy, through the expansion of human rights\u2014of who is included as part of the nation\u2019s<br>community\u2014and Johnson suspects this will occur again.<\/p>\n\n\n\n<p><br>Following the sharing of these perspectives by the panelists, the discussion was opened up to the<br>audience, which, apart from two college-aged females and one older woman, was entirely<br>comprised of elderly white men. Still, despite a lack of racial diversity and disproportionate<br>representation of gender, there was enough variance of opinion in the room to showcase some<br>interesting differences in individuals based on their age. It was also interesting to see how the<br>different panelists approached their responses to audience inquiries with their unique and<br>informed perspectives on the subject matter.<\/p>\n\n\n\n<p><br>The value of this discussion came in part from observing the different ways in which citizens<br>from the same area, who exist in the same social and historical context, view their present<br>society. In fact, it\u2019s through discussions like these where different perspectives are respectfully<br>shared and received that true progress can start to be made. Possible solutions regarding how to<br>create a more idealized nation are debated, and they require an understanding of what constitutes<br>such an environment for all, which can only be developed if the varying opinions of citizens are<br>shared and respected. Seeing things from alternative perspectives is also beneficial in allowing<br>one to develop greater compassion and understanding of one\u2019s peers, despite their individual<br>differences. This in turn might assist in creating a heightened sense of community throughout the<br>nation that will render the country better equipped to persevere through the present challenges<br>and transitions at hand.<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>By Paige Auxier &#8212; The emergence of AI and the erosion of civic faith have led the nation into a state ofcrisis that depends on <a class=\"mh-excerpt-more\" href=\"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/2026\/03\/america-at-250-local-historians-reflect-on-the-state-of-the-nation-in-its-250th-year\/\" title=\"America at 250: Local Historians Reflect on the State of the Nation in its 250th Year\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":9463,"featured_media":3225,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_s2mail":"yes","footnotes":""},"categories":[1],"tags":[],"class_list":["post-3223","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-our-communities"],"_links":{"self":[{"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/posts\/3223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/users\/9463"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/comments?post=3223"}],"version-history":[{"count":3,"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/posts\/3223\/revisions"}],"predecessor-version":[{"id":3256,"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/posts\/3223\/revisions\/3256"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/media\/3225"}],"wp:attachment":[{"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/media?parent=3223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/categories?post=3223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.miamioh.edu\/mu-regional-pulse\/wp-json\/wp\/v2\/tags?post=3223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}