{"id":254,"date":"2015-03-18T11:02:32","date_gmt":"2015-03-18T15:02:32","guid":{"rendered":"http:\/\/sites.miamioh.edu\/havighurst\/?p=254"},"modified":"2015-03-18T11:02:32","modified_gmt":"2015-03-18T15:02:32","slug":"the-importance-of-ulitskaias-personalizing-the-past-and-engaging-the-present","status":"publish","type":"post","link":"https:\/\/sites.miamioh.edu\/havighurst\/2015\/03\/18\/the-importance-of-ulitskaias-personalizing-the-past-and-engaging-the-present\/","title":{"rendered":"The Importance of Ulitskaia\u2019s \u201cPersonalizing the Past\u201d and \u201cEngaging the Present\u201d"},"content":{"rendered":"<p>By Nick Cosentino<\/p>\n<p>That Russian literary figures throughout history have played major roles in shaping public discourse is a now pretty well-established notion. Indeed the permanence of such figures as Tolstoy and Dostoevsky is due in large part to the impossibility of separating them from understandings of 19<sup>th<\/sup> century Russian cultural and political trends.<\/p>\n<p>But what we must take away from this notion is that to understand past or present Russian discourse, a good place to begin is with the authors of those periods. In order to understand what features most in Russian discourse today, for example, one might consider a close reading of the works of Liudmila Ulitskaia, a task that Dr. Elizabeth Skomp, Associate Professor of Russian at Sewanee-The University of the South (TN) has taken upon herself. <a href=\"#_edn1\" name=\"_ednref1\">[i]<\/a><\/p>\n<p>In a recent guest lecture to the students and faculty of Miami University, presented by the Havighurst Center for Russian and Post-Soviet Studies, and as part of the Center\u2019s \u00a0Colloquium devoted to Russian literature under Putin, Skomp offered an intriguing and succinct analysis of Ulitskaia\u2019s works.<\/p>\n<p>The largest portions of her lecture were spent analyzing Ulitskaia\u2019s <em>Medea and Her Children<\/em> (1996), <em>The Big Green Tent<\/em> (2010), and <em>Discarded Relics<\/em> (2012), while she also made note of the importance of Ulitskaia\u2019s <em>The Kukotskii Case<\/em> (2001), <em>Sincerely Yours, Shurik<\/em> (2003), and <em>Daniel Stein, Interpreter<\/em> (2006).<\/p>\n<p>Skomp organized her discussion into two main sections, representing the \u201cdual focus\u201d she argues Ulitskaia takes in approaching her works: \u201cPersonalizing the Past\u201d and \u201cEngaging the Present.\u201d \u00a0In the first section, Skomp focused on Ulitskaia\u2019s usage of history as a common element uniting her prose. History in Ulitskaia\u2019s works, she argues, \u201cemerges on [both] a grand and a personal scale,\u201d and it functions as a way to \u201cre-remember neglected parts of the Soviet past.\u201d Specifically, Skomp mentioned Ulitskaia\u2019s use of history in <em>Medea and Her Children<\/em>, in which the forgotten histories of Crimean peoples, such as the Tatars, play an integral part.<\/p>\n<p>Skomp also stressed the importance of family, both in terms of kinship and in terms of communality, as a theme prevalent in Ulitskaia\u2019s works. Perhaps the most intriguing portion of this first section was Skomp\u2019s explanation of continuity as a concept underpinning Ulitskaia\u2019s writing. Ulitskaia, she argues, sees herself, as a member of Russia\u2019s intelligentsia, as bound by a \u201cmoral imperative\u201d to \u201crewrite the myths of Soviet history,\u201d and \u201ccombat [the] complacency of today\u2019s reading public.\u201d<\/p>\n<p>In her second section, Skomp talked at some length about the emphasis Ulitskaia has put on issues of contemporary Russian society such as gender, sincerity, and tolerance in her works, as well as through her acts of protest against the Putin regime. For Skomp, such acts further emphasize Ulitskaia\u2019s belief in her role, and that of the intelligentsia more broadly, as \u201cethical arbiters of truth\u201d who must challenge Putin\u2019s \u201creplicating and encouraging [of] unsavory elements of the Soviet past.\u201d<\/p>\n<p>What Skomp\u2019s assessments of Liudmila Ulitskaia provide for us, in the final examination, is a better understanding of one of the most prominent literary and intellectual figures in Russia today. Ulitskaia has taken it upon herself, much as Tolstoy and Dostoevsky did in the 19<sup>th<\/sup> century, to address the most prominent issues facing Russia. The hope, now, must be that the popularity of Ulitskaia\u2019s works, and the weight of her insights, can help to shape a reality of Russia\u2019s future freed from the crimes of the Soviet past and the Putinist present.<\/p>\n<p>Nick Cosentino is a senior at Miami majoring in Political Science.<\/p>\n<p><a href=\"#_ednref1\" name=\"_edn1\">[i]<\/a> Dr. Elizabeth Skomp has a forthcoming publication on Ulitskaia co-authored with Dr. Benjamin Sutcliffe of Miami University entitled <em>Ludmila Ulitskaya and the Art of Tolerance<\/em> available from University of Wisconsin Press beginning in June 2015.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Nick Cosentino That Russian literary figures throughout history have played major roles in shaping public discourse is a now pretty well-established notion. Indeed the permanence of such figures as Tolstoy and Dostoevsky is due in large part to the &hellip; <a href=\"https:\/\/sites.miamioh.edu\/havighurst\/2015\/03\/18\/the-importance-of-ulitskaias-personalizing-the-past-and-engaging-the-present\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":781,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"gallery","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_s2mail":"","footnotes":""},"categories":[6],"tags":[],"class_list":["post-254","post","type-post","status-publish","format-gallery","hentry","category-lecture_reviews","post_format-post-format-gallery"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/posts\/254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/users\/781"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/comments?post=254"}],"version-history":[{"count":0,"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/posts\/254\/revisions"}],"wp:attachment":[{"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/media?parent=254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/categories?post=254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.miamioh.edu\/havighurst\/wp-json\/wp\/v2\/tags?post=254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}