![\"\"](\"https:\/\/sites.miamioh.edu\/havighurst\/files\/2021\/10\/735873.jpg\")
<\/a><\/a>From left: Jonas Sinkevi\u010dius-\u0160ermuk\u0161nis, Zofija Striogait\u0117-\u017dilien\u0117-Klaj\u016bn\u0117 and Petras Sinkevi\u010dius-\u0104\u017euolas. From http:\/\/genocid.lt\/centras\/lt\/149\/c\/file=115\/.<\/a> <\/figcaption><\/figure><\/div>\n\n\n\n
Rakhel\u2019 Margolis, a Jewish woman from Lithuania, was characterized as a strong, passionate and bold woman from an early age; she passionately believed in Marxism and communism. Margolis opposed traditional gender ideologies and characteristics and joined the Soviet resistance organization Fareynegte Partizanishe Organizatsye (United Partisan Organization, FPO). Margolis\u2019 memoir also highlights the misogynistic and anti-Semitic discrimination that many of the Jewish fighters faced within Lithuanian Soviet partisan groups themselves as well as their betrayal. She underscores peaceful resistance, such as volunteering at the Vilnius ghetto library. Reading itself was a form of non-violent resistance that coexisted with armed opposition. Her inclusivity in resistance efforts, as well as the memory work provided through her testimonials, challenges traditional gender roles and brings awareness to existing rifts of memory regimes\u2014Jewish and Lithuanian\u2014 in post-Soviet Lithuania.<\/p>\n\n\n\n
Aldona Vilutien\u0117 was a partisan messenger in the Lithuanian anti-Soviet partisan war. Her ideological beliefs aligned with Lithuanian post-Soviet memory regimes which emphasize Lithuanian\u2019s resistance against the Soviet regime. Interestingly, she valorized the heroism and masculinity of anti-Soviet resistance fighters. She helped resistance fighters by posting proclamations, transferring materials, and procuring items for the fighters. Similar to Margolis, Vilutien\u0117 also recalls the betrayal of other Lithuanian partisans that affected her greatly. Betrayed by a fellow partisan, Vilutien\u0117 was sent to the Gulag where she embroidered vizit\u0117l\u0117s<\/em>. Her artistic work was also patriotic and religious; it was a form of non-violent and spiritual resistance that expressed her anti-Soviet stance and devotion to her nationhood.<\/p>\n\n\n\n The testimonies of these two women attest the opposing memory regimes that have formed in post-Soviet Lithuania. They are told for different audiences, yet consist of similar underlying themes such as the emotional and physical circumstances they endured as women fighters, their shared moments of vulnerability when pursuing partisan activities and prevalent patriarchal gender cultures, and the feelings of betrayal and disloyalty. Both testimonies prioritize non-violent resistance and illustrate how non-violent resistance is as significant as armed, \u2018masculine\u2019 resistance portrayed in national ideologies.<\/p>\n\n\n\n \u00a0\u00a0\u00a0\u00a0 The different memory regimes have a material shape: the museum founded by Margolis, named \u2018The Green House,\u2019 presents aspects of women fighters that strengthens her stance on gender equality, whilst Vilutien\u0117\u2019s focuses on forms of traditionally masculine heroism, portraying the traditional national memory regime of Lithuania.<\/p>\n\n\n\n \u00a0\u00a0\u00a0\u00a0 Dr. Budryt\u0117\u2019s lecture discussing these women fighters was gripping, providing insight to these women\u2019s personal stories and how the significance of their memory regimes prevails in Lithuanian post-Soviet society. Their legacies exist as memory battles that have influenced audiences both locally and transnationally. The lecture proclaimed the importance of including memories of women within national narratives, and the power these memories may have in constituting leading narratives within history itself.<\/p>\n\n\n\n Selin Misirlioglu is a second year studying at the Farmer School of Business. She is the president of Miami\u2019s Lithuanian Club.<\/p>\n","protected":false},"excerpt":{"rendered":" By Selin Misirlioglu One country. Two women fighters. On opposite sides, but united in their relation to memorializing history and commemorating war. One was a Holocaust survivor, another spent years in the Gulag. On October 14th, 2021, Dr. Dovil\u0117 … Continue reading <\/a><\/a>